8 We know that the law is good if one uses it properly. 9 We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me. So, I'm going to be doing a paper on the homosexual section of this text. I am looking for thoughts, outside resources, etc. Many argue with the Greek word used for homosexual here, that it does not mean what we think it means. I have done a lot of research on this and it really is a flimsy case. What say you?